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Comment est né le concept de " race " ? Pourquoi est-il devenu si rapidement hiérarchique, distinguant les " races inférieures " des " races supérieures " ? Et comment ce concept a-t-il pu revêtir une telle importance, aussi bien au sein de la communauté scientifique qu'auprès du grand public, au cours du XIX e siècle et du début du XX e, jusqu'à être utilisé pour expliquer l'histoire et le devenir de l'humanité ? L'Invention de la race analyse la genèse des conceptions scientifiques de la " race ", et montre que les nouvelles techniques de mesure et de représentation des corps racialisés opèrent une révolution visuelle majeure, inscrivant la différence humaine dans la biologie. Cet ouvrage avance qu'à partir d'une origine européenne l'idée de race s'est étendue – par les connexions transnationales de réseaux scientifiques et marchands – à tout l'Occident, mais aussi au Japon, à la Corée et à une partie de la Chine. Partout, elle suscite représentations et politiques raciales discriminatoires. L'ouvrage montre aussi que les théories sur les hiérarchies raciales ont influencé les spectacles ethniques (dont les zoos humains), les expositions internationales et coloniales, la photographie ou les collections ethnographiques qui ont largement contribué à forger une vision du monde fondée sur l'inégalité des races.
Race. --- Race awareness. --- Race relations. --- Race --- Conscience de race --- Relations raciales --- Race awareness --- Race relations --- History --- Anthropologie physique --- Aspect social --- Anthropologie physique. --- Aspect social. --- Race awareness - History --- Race relations - History --- Race - History
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#C9205 --- South Africa --- Africa, South --- Economic conditions --- -Race relations. --- Race question --- Race relations. --- Développement économique --- Afrique du sud
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Integration [Racial ] --- Rassenverhoudingen --- Relations [Race ] --- Racism --- Racisme --- Race relations --- 316.347 --- 323.12 --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Integration, Racial --- Race problems --- Race question --- Relations, Race --- Prejudices --- Anti-racism --- Ethnology --- Social problems --- Sociology --- Ethnic relations --- Minorities --- Critical race theory --- Racism. --- Race relations. --- Irkçılık. --- Irk ilişkileri. --- Droits de l'homme
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Les articles réunis dans ce dictionnaire fournissent un éclairage historique et conceptuel sur la question du racisme, à partir d'une approche comparative, l'analyse d'interactions sociales, l'examen des modes de stigmatisation, etc.
Racism --- Racisme --- Dictionaries --- French --- Dictionnaires français --- Dictionnaires français --- Race discrimination --- Race --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Physical anthropology --- Discrimination, Racial --- Racial discrimination --- Discrimination --- History --- French.
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Segregation in education --- Education --- School segregation --- Discrimination in education --- Race relations in school management --- School integration --- Segregation
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Picard, Edmond D. --- Droit --- Gerecht --- Justice --- Picard, E. --- Racisme --- Rassenvraagstuk --- Recht --- Socialisme --- Lawyers --- Avocats --- Picard, Edmond, --- antisemitisme --- Picard, Edmond --- Antisemitism --- Views on race --- -Lawyers --- -#BUAR:bibl.de Bock --- 34 <092> --- Advocates --- Attorneys --- Bar --- Barristers --- Jurists --- Legal profession --- Solicitors --- Representation in administrative proceedings --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Legal status, laws, etc. --- -Views on race --- #BUAR:bibl.de Bock --- Picard, Edmond. --- Belgium --- History --- E-books --- Persons --- Lawyers - Belgium --- Antisemitism - Belgium --- Picard, Edmond - Views on race
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Sociology of minorities --- National movements --- Geschiedenis van de nieuwste tijden --- Histoire contemporaine --- Racisme --- Rassenvraagstuk --- Racism --- History --- Histoire --- 323.118 --- -Racism --- -Academic collection --- #VCV monografie 2000 --- #A9803A --- 008 --- 94.036 --- 1901-1950 --- 313.1 --- rassen --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Rassendiscriminatie. Rassenscheiding. Apartheid. Rassenvraagstuk. Segregatie --politiek --- -History --- -Cultuur --- Multiculturaliteit --- Geschiedenis 20ste eeuw --- rassen- en minderhedenvraagstukken --- 323.118 Rassendiscriminatie. Rassenscheiding. Apartheid. Rassenvraagstuk. Segregatie --politiek --- Academic collection --- Cultuur --- Critical race theory --- Racism - Belgium - History - 20th century --- Racism - History - 20th century
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There was racism in the ancient world, after all. This groundbreaking book refutes the common belief that the ancient Greeks and Romans harbored "ethnic and cultural," but not racial, prejudice. It does so by comprehensively tracing the intellectual origins of racism back to classical antiquity. Benjamin Isaac's systematic analysis of ancient social prejudices and stereotypes reveals that some of those represent prototypes of racism--or proto-racism--which in turn inspired the early modern authors who developed the more familiar racist ideas. He considers the literature from classical Greece to late antiquity in a quest for the various forms of the discriminatory stereotypes and social hatred that have played such an important role in recent history and continue to do so in modern society. Magisterial in scope and scholarship, and engagingly written, The Invention of Racism in Classical Antiquity further suggests that an understanding of ancient attitudes toward other peoples sheds light not only on Greco-Roman imperialism and the ideology of enslavement (and the concomitant integration or non-integration) of foreigners in those societies, but also on the disintegration of the Roman Empire and on more recent imperialism as well. The first part considers general themes in the history of discrimination; the second provides a detailed analysis of proto-racism and prejudices toward particular groups of foreigners in the Greco-Roman world. The last chapter concerns Jews in the ancient world, thus placing anti-Semitism in a broader context.
Sociology of minorities --- History of ancient Greece --- Roman history --- Racism --- Racisme --- History --- Histoire --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Greece --- To 500 --- Rome --- Critical race theory --- Oudheid --- Griekenland --- Romeinse Rijk --- Geschiedenis --- Electronic books. --- Books in machine-readable form --- Digital books --- E-books --- Ebooks --- Online books --- Books --- Electronic publications --- Geneeskunde --- Techniek (wetenschap) --- Hellenisme --- Hellas --- Atlas --- Museum --- Filosofie --- Film --- Literatuur --- Muziek --- Schilderkunst --- Tekenkunst --- Vlaanderen --- Vlaams --- Emigratie --- Vrouw --- Racism - Greece - History - To 1500 --- Racism - Rome --- Racism - Greece - History - To 1500. --- Racism - Rome. --- Grèce --- Histoire ancienne
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Hoe en onder welke historische omstandigheden gaan mensen vreemdelingen als medemensen of zelfs als gelijken beschouwen? De meeste boeken over cultuurverschil leggen de nadruk op ongelijkheid en confrontatie. De uitvinding van de mensheid draait het perspectief om. Het geeft een beknopte wereldgeschiedenis van denkbeelden over gelijkheid die de grenzen van culturen en civilisaties overschrijden. Gelijkheidsideeën zijn te vinden in de grote wereldgodsdiensten, maar ook in de Griekse en Chinese filosofie. Geschiedschrijvers in verschillende werelddelen, zoals Herodotus, Ssu-ma Ch'ien en Ibn Khaldun, herwaardeerden de nomadische culturen. In de 16de eeuw bestreden Bartolomé de Las Casas en Michel de Montaigne de opvatting dat de inheemse Amerikanen barbaarse wilden waren. Diderot en andere verlichtingsdenkers ontwikkelden een kosmopolitisch egalitarisme. In de 19de eeuw kritiseerde de ex-slaaf Frederick Douglass het racisme, en Dadabhai Naoroji de Britse beschavingsmissie in India . Na 1900 vinden we nieuwe gelijkheidsideeën bij de Amerikaanse antropoloog Franz Boas, de Afrikaans-Amerikaanse schrijver William DuBois, en Mahatma Gandhi. De Universal Declaration of Human Rights was een minder "westerse" onderneming dan vaak is beweerd. In de epiloog geeft de schrijver zijn visie op het huidige debat over gelijkheid en cultuurverschillen
S20100036.JPG --- multiculturele samenleving --- sociale geschiedenis --- 325 --- 308 --- Filosofie --- Cultuurverschillen --- Cultuurfilosofie --- Equality. --- Ethnology. --- Racism. --- 905.1 --- cultuurgeschiedenis - algemeen --- cultuurfilosofie --- History of civilization --- cultuurgeschiedenis --- Philosophy and psychology of culture --- Equality --- Ethnology --- Racism --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Political science --- Sociology --- Democracy --- Liberty --- diversiteit --- wereldgeschiedenis --- Critical race theory --- Cultuurverschil --- Oudheid --- China --- Romeinse Rijk --- Hellenisme --- Griekenland --- Hellas --- Film --- Literatuur --- Muziek --- Schilderkunst --- Tekenkunst --- Vlaanderen --- Vlaams --- Emigratie --- Vrouw --- Social problems --- mensenrechten --- cultuurverschillen --- wereldgodsdiensten
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Ethnicity --- Greeks --- Patriotism --- French --- Ethnicité --- Grecs --- Patriotisme --- Français --- Ethnic identity --- Identité ethnique --- Group identity --- Race. --- History. --- Ethnicité --- Français --- Identité ethnique --- Race --- Physical anthropology --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- History --- Group identity - History. --- Identité collective --- Nationalisme --- Histoire
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